2013年7月新番动漫 第2集

德国血(xuè )浆导(😎)(dǎo )演(🐾)Olaf Ittenbach第三部(🌵)作(zuò(😍) )品，身(🧙)兼编(biān )剧、导演、演出及特(tè(➗) )殊效(🛴)(xiào )果制作(zuò )。 Freedom is a dream of every man and woman. Kero is an immigrant from Asia. Coming to Los Angeles he found himself between two fires. On the one side he is pursued by police and security service. On the other side he is attacked by drug-mafia, demanding money. But the real freedom is the only dream of Kero and prostitute, that became his new friend. Though every dream has its price in America... 一(yī )个无业的酗酒(📨)的印(🎖)第(dì(❔) )安人与自己(🛀)(jǐ )的妻(qī )子两个孩(🚟)子(zǐ(👅) )一起(qǐ(😲) )生活(🚊)在拖车公园(yuán )。深觉自己(jǐ )不会(🍙)有助(🎌)于社(🚦)会的他(tā )同意(yì )为了5万(wàn )美元(🏼)(yuán )，让(🙊)一个(💊)黑邦家伙将(jiāng )自己打死。他希(xī(🥥) )望用(👭)自(zì )己(🔇)的(de )生(🐣)命换回能给家人带(🚡)(dài )来(🙇)希望的(🍌)钱(qiá(🐟)n )……(⚪) 片中的主要人物(wù )在30年(nián )代的(🎥)纽约(🏽)都(dōu )是闻之令人(rén )胆寒的黑帮(🕗)。邦皮(💳).约(yuē(🚕) )翰逊(xù(🥥)n )受入(🎚)狱(yù )的黑(hēi )帮女老(🤶)大之(🅱)托，代管(🛰)(guǎn )赌(😛)毒买卖。与别(bié )的帮派先是(shì )合(✅)作(zuò(🧒) )，后又(🦁)火并，直(zhí )打得血流成(chéng )河尸横(🛒)街头(📻)。原因(💗)是(shì )他这(zhè )个黑道(dào )人物(wù )有(〰)自己(🦖)的特色(🙆)，身为(🛫)(wéi )黑人，他不(bú )以白(🙁)(bái )人(🔖)的马(mǎ(🛃) )首是(🌺)(shì )瞻(🐐)，更不让所谓道规(guī )行律束缚自(🍰)(zì )己(🎚)。所以，以白人舒(shū )尔茨(cí )为代表(🗽)的黑(🖊)(hēi )道(♈)人物也(🦖)视(shì(🏏) )他为圈内的“不法之(😎)(zhī )徒(😙)"。从影片(♈)(piàn )中(🐑)我(wǒ )们可以看到，邦皮虽(suī )然赚(🛋)的是(🕐)黑(hē(🍁)i )钱，但这些钱很(hěn )多又(yòu )回馈社(🔥)会。人(😄)们(men )视(📦)他为哈林(lín )区仗义疏财的罗宾(👔)汉(hà(🐟)n )，对(duì )社(🏇)会有(🎫)(yǒu )贡献(xiàn )的英雄。这(😜)位已(📋)于1968年(niá(🦊)n )去世(🎞)的着(💸)名(míng )“暴(bào )徒"也许(xǔ )不会(huì )想到(🏉)，今天(🏁)的电影人(rén )会以他的生(shēng )平来(💮)表现(📇)一种(🐙)阳刚之(🦉)(zhī )气(🏺)。 庫爾（凱文(wén )索柏(👓)）是(🖌)個(gè )四(📚)處為(🔼)家、驍勇慓悍(hàn )的流(liú )浪戰士(🤚)(shì )，一(🌆)(yī )日(🐠)，他來到凡路西亞(yà )國，以高超(chā(🎋)o )的劍(🍸)(jiàn )術(🍝)與過人的(de )勇氣(qì )，意外地成為該(💝)(gāi )國(🌖)的新國(😦)王(wá(🍬)ng )，凡路西亞舉國歡騰(🤱)(téng )，然(rán )而卻(🚬)有(yǒ(👉)u )個人(🍩)(rén )懷恨在心，那就是邪(xié )惡的蛇(🍧)蠍女(💕)(nǚ )巫艾(ài )琪瓦夏(xià )（蒂(dì )亞卡(🎺)瑞拉(🚈)，「反(🧀)斗智(zhì(🕳) )多星(🕺)」），她欲(yù )控制凡(📩)路西(🛰)亞國(guó(🚶) )，於(yú(🙆) )是用盡一切(qiē )手段誘惑庫(kù )爾(🔉)與她(👦)成婚(🏦)，婚後便(biàn )一步(bù )步擴展(zhǎn )她的(🏽)(de )惡勢(🌿)力。當(🏪)庫爾發現(xiàn )新娘艾琪瓦(wǎ )夏的(🚳)(de )陰謀(🆕)後，一(yī(📹) )切都(🐊)(dōu )已來不及了，唯(wé(🗺)i )一能毀滅她(📝)(tā )的(⛹)武器(🤯)就是--"瓦卡的氣(qì )息"，瓦卡是(shì )隱(🐮)居(jū(🚊) )在洞穴中的北方之神，庫爾必須(🏒)(xū )出(🗜)海(hǎ(✌)i )找到瓦(👈)(wǎ )卡(🉐)，偷取他的氣息為武(⏹)器(qì(😿) )。如今，凡(✅)(fán )路(🙅)西(xī )亞全國人民的安(ān )危繫於(🌵)庫爾(🐩)的手(📗)(shǒu )上，於是他(tā )揚帆啟航，展開一(🛁)段(duà(🚥)n )驚險(📣)(xiǎn )萬分的(de )旅程(chéng )，航向不可預測(❔)的未(🛶)(wèi )來…(💢)此片(🏎)是(shì )根據(jù )作家勞(🚃)勃霍(huò )華的(🌋)小說(🥣)改編(🌮)而成，他的作品「王者之劍」曾(🐂)在1982年(👆)捧(pěng )紅了(le )阿諾史瓦辛(xīn )格。 故事(💉)背景(🕢)是偏(🐴)远的洛(😛)矶山(🏫)脉(mò )，茱(zhū )莉和爱(à(💭)i )人唐(💯)(táng )住在(⛰)山上(🕌)享受梦寐以(yǐ )求的平静生(shēng )活(🚐)。然而(📮)，猎熊(🗃)者的(de )出现，使她卷入(rù )了一场无(💘)法(fǎ(⛵) )避免(🎴)的暴力战争中，联邦(bāng )调查员(yuá(🐾)n )和爱(🔼)(ài )人相(📘)继被(🦕)杀，茱莉亦(yì )中枪受(👂)伤。茱莉(lì )几(🌼)经内(👝)心争(🌱)(zhēng )扎，不愿向调查局指(zhǐ )出凶手(😞)，反(fǎ(😳)n )而在伤愈后重回山区(qū )找凶(xiō(🍙)ng )手报(✖)仇。一(🤚)(yī )名警(💸)员跟(⛹)茱莉逐渐建立了友(⬅)谊，但(😘)结(jié )果(👣)也因(😔)(yīn )为保(bǎo )护她而丧生。茱莉没(mé(🥓)i )有退(🚓)路，只(⏯)(zhī )有从(cóng )猎物转变成猎人(rén )，向(🖐)那些(🌝)猎熊(🖥)者(zhě )展开致命反(fǎn )击。 友達以上(👩)恋人(🚥)未(wèi )満(✔)の田(🐇)上と琴。スキー場で(🌺)雪女の妖(yā(🎶)o )精と(♊)遭遇(🍝)したことから二人(rén )の恋は意(🔫)外な(🐒)展開に…… 刑期を終え、かつての(🖊)弟分(➿)(fèn )と再(💯)(zài )会(🌊)したヤクザの兄貴(🥙)。兄貴(💍)は服役(🧜)中、(🤼)ある男から、幼(yòu )い少(shǎo )女が写っ(🙉)た写(🥚)真と、結婚式用の祝儀(yí )の金(🈴)を託(💿)され(👵)ていた。結婚式場(chǎng )に届けに行(😏)(háng )く(📍)と、待(🕝)って(✈)いた美(měi )しい女性は、ヤクザ(🏃)の女(🛁)組長(🎇)だった。台湾マフィアの侵攻に(🌖)苦(kǔ(🕳) )しむ女組長を助けるべく、まむし(🏊)・勝(🤘)次コン(📜)ビが(⛳)活(huó )躍する。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 第一部(💣)(bù )，孩(😉)童－《问(👐)马》：(🍫)由于突然遭(zāo )到雷(léi )击，电(diàn )灯突(tū(🔨) )然熄(🐮)灭，房间里所有(yǒu )的表都停了(le )。第(📣)(dì )二(👴)天早(💁)晨，奶奶(nǎi )背着孩子到村里(lǐ )的(🙇)钟表(🚟)店问(wè(📏)n )时间(🛋)。钟表店的老人(rén )告诉(sù )孩子已(💄)(yǐ )经(😝)十(shí(💘) )点了。孩子回到家，和伙伴们一(yī(🛍) )起高(🐧)(gāo )兴地嬉戏。影片通过一个孩子的(de )视(😋)线表(🕎)现了(le )时(🍢)间的(💄)静止。