美国电影推荐剧情介绍
菲(fēi )尔的苦(kǔ )恼是(➖)突(⛱)然(🎷)(rán )发现他的(de )毛发发(🏯)疯(🏊)(fēng )一样的(de )生长，一(yī(💃) )小(🥉)时不修(xiū )理就面目全非(📶)！年轻的家(jiā )庭主妇(🏎)凯(🧤)(kǎ(🐩)i )瑟琳一天掉了钱(qiá(🌷)n )包(🆎)、呼机(jī )和手提，此(👦)后(📉)，她就不断(duàn )的接到一(☕)个(🎋)陌生女(nǚ )子打来(lá(🚑)i )的(🐖)电话，这个女子就是(😌)一(🖊)天(☔)(tiān )24小时带(dài )着墨镜(🦇)的(🥥)(de )特瑞。
反应机智、深(♍)谙(❄)罪(zuì )犯心理的(de )史考特(🍆)(tè )(艾迪墨菲(fēi ) 饰)，是负(👖)(fù(🏥) )责(🍁)与歹徒(tú )谈判、解(😗)救(📅)人质(zhì )的资深警(jǐ(📠)ng )探(💃)。某日(rì )，长官(guān )突然指派(🎁)(pài )史考特与(yǔ )毫无(🚙)实(🗽)战(🏫)经验的(de )菜鸟凯文(wé(🚪)n )(麦(🌹)可若帕(pà )普斯 饰)合(📕)作(🚏)办案(àn )，史考特(tè )表面(🥔)上(🥇)佯(yáng )装接受安排，私(🗓)(sī(📱) )下仍然和老友山姆(🤚)(mǔ(💛) )搭(🥁)档，不料山姆(mǔ )在出(🎲)勤(🔶)中意外丧生(shēng )；执(⛎)意(🏤)(yì )为好友报(bào )仇的史(🕵)考特只好和凯文合(hé(⛲) )力(🏑)出(📶)击。于此同(tóng )时，杀害(🍍)(hà(📕)i )山姆的歹(dǎi )徒又抢(😓)劫(🤚)(jié )某珠宝(bǎo )店，当史(shǐ )考(🦄)特与凯(kǎi )文好不容(🎥)(ró(💍)ng )易(🃏)追捕(bǔ )到歹徒后(hò(🐃)u )，没(㊙)想到(dào )歹徒又越狱(🌕)，并(🎖)(bìng )锁定史考(kǎo )特的女(💝)友(🔚)(yǒu )为报复对象…一(🍽)(yī(👳) )场致命游(yóu )戏正步(🌅)步(🍭)(bù(🐕) )逼近，史考特和(hé )菜(🐴)鸟(😕)凯文果真能合(hé )作(🧣)无(😸)间(jiān )，联手缉(jī )凶吗
Director Daisuke Gotoh clearly doesn't understand the erotic psychology behind a successful (or even interesting) women-in-prison film. I mean, the primary component of dykey-women-molesting-other-women-behind-bars seems to have completely escaped him in this one! Yoko Saito is certainly well-cast as the pretty Scorpion, unjustly accused, convicted, and thrown into a California women's penitentiary on clearly spurious grounds. But once she's there, nothing even remotely interesting happens. Yes, there are some dykey-looking women about, as well as some pretty young female inmates just waiting to be sexually victimized by them. But it never happens. There's really no lesbianism whatsoever. Instead, it's the male warden and his guards doing all the dirty work. So why the women-in-prison setting? If he didn't want to include scenes involving girls with other girls he should have set this story in a nightclub or brothel. Obviously this director knows (or cares) nothing about this genre of films, and it was very disappointing as a result.
性(💝)情暴躁的倔(juè )老头拉(📷)(lā(☕) )里(✔)·库克(kè )辛劳一生(🦆)，苦(🧡)心经营自己(jǐ )已有(😤)百(🆒)余(yú )年历史(shǐ )、面积达(➖)(dá )一千英亩(mǔ )的艾(🕹)奥(🔠)瓦(wǎ )庄园，他是这片(pià(❇)n )沃(📤)土的国(guó )王，拥有至(🏰)高(🧣)无(wú )上的权利(lì )。拉里(🔽)虽(🔻)(suī )是德高望重的长(😞)(zhǎng )者，但他(tā )的家庭却(🏅)(què(🌲) )是(📲)个暗藏危机的(de )陷井(🙎)。他(😾)有三个女(nǚ )儿：罗(🏒)丝(🖐)、金妮(nī )和卡罗琳，没有儿(ér )子，长(zhǎng )久以来(🕢)他(📤)(tā(〰) )为究竟由谁继承遗(💹)(yí(📒) )产和发(fā )展他的家(🈯)(jiā(🌈) )业而伤透脑筋。
加里·奥(🍈)(ào )德曼曾经(jīng )公开(🚃)表(🌮)(biǎo )示，他之(zhī )所以会出(🚍)(chū(🎐) )演《空军(jun1 )一号》一类片(👸)中(🕚)(zhōng )的狗屎角(jiǎo )色，就是(📶)因(🎪)为好(hǎo )莱坞的丰(fē(👿)ng )厚薪水能(néng )够让他有(⛵)能(👑)力(🛥)拍(pāi )自己的电(diàn )影(🍍)。虽(🕞)然(rán )时至今日，他自(👝)(zì(🌯) )编自导的影片只有(yǒu )《切勿吞食》这(zhè )一部，但(🔚)却(🤺)已(⛽)经有(yǒu )了匹敌(dí )迈(🍩)克(🦖)·李(lǐ )的阴郁风采(🗺)。和(🐽)《不可撤(chè )消》一样(yàng )，片中(📳)集中了毒(dú )品、强(🆘)奸(🚏)(jiān )、暴力等(děng )等极端(📶)(duā(🤧)n )因素，但(dàn )故事的发(🕝)(fā(🍍) )展靠的不(bú )是经典(diǎ(🏔)n )的“矛盾(dùn )冲突”，而是由(🦐)伦敦南部(bù )上班族的(🤓)(de )生(🥗)活(🔓)琐碎(suì )，瘾君子与酒(🏔)鬼(🍭)(guǐ )的生活状(zhuàng )态杂(🤩)乱(🏟)拼(pīn )凑在一起后慢慢(màn )完成的。其中充斥(chì(🔅) )着(🤒)多(🔵)重口音，理(lǐ )解上也(🎅)许(☕)会有困难(nán )，无论(lù(📺)n )如(🧑)何，情(qíng )节让人如此筋疲(🥏)力尽的电(diàn )影相信(🥙)不(😏)(bú )会有多少人会反(fǎ(🐬)n )复(🔠)观看。
德国血浆(jiāng )导(🤗)演(👻)Olaf Ittenbach第(dì )三部作品(pǐn )，身兼(🆎)编(biān )剧、导演(yǎn )、演(🗨)出(chū )及特殊效(xiào )果制(🤪)作(🈸)。
David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
杰(💏)西，JP，蒙蒂，诺伐卡，奎恩(👭)，拜(🗑)(bài )克斯特六人几年(🤜)(niá(🚟)n )前一起策(cè )划抢得一(yī )笔赃款，将其藏(cáng )在(🕸)乌(🐧)鸦(🕔)岭并相约几(jǐ )年后(🤝)一(😻)起均分。可是拜克斯(🗣)特(😡)突然(rán )入狱，其余五个(gè(📛) )人害怕他说出当年(🎹)藏(🔩)赃款(kuǎn )的地方而(ér )决(🚙)定(🎣)提前去挖钱(qián )分赃(🏊)。然(🈚)(rán )而当他们(men )按照当(dā(🈺)ng )初画的地(dì )图到达埋(🤥)(mái )钱的地方(fāng )时，突(tū(🐸) )然(🏛)发(🍪)现原(yuán )先的地貌(mà(👌)o )完(🎷)全变了，是大(dà )自然(🌅)在(🐸)捉(zhuō )弄他们还(hái )是有人对地图动(dòng )了手脚(🥣)？(🧓)正(🙀)当每个(gè )人在各自(🏬)猜(🤟)疑时(shí )，蒙蒂突然被(🦃)暗(👣)箭(jiàn )射死，剩下西人(rén )惊(🗃)慌逃跑，然而隐(yǐn )身(🌂)杀(🎴)手(shǒu )又相继杀(shā )死了(🧗)诺(😫)伐卡和奎恩，五个(gè(🚚) )人(🏝)只剩下(xià )杰西和JP，此时(🗼)隐(yǐn )身杀手出(chū )现…(🕜)…