第一福利导航导航剧情介绍
ク(🆖)ラ(🎀)ブミュージシャ(🚩)ン・立(❓)花隆(lóng )一郎の本来(🗾)(lái )の姿は、内閣(💩)特別調(💝)(dià(🕖)o )査室の特務(wù )班(🚮)班長。局(🍶)長の狙撃(jī )事件(🌰)の(🍧)捜査(chá )を開始し(💸)た立花(😞)は、黒い噂が絶(jué(🌈) )えない中国系(xì(♒) )の大香(🌭)(xiā(⚽)ng )銀行にターゲッ(👾)トを絞(🛥)るのだが…。
勤務中(🔀)(zhōng )にヤクザの車(💁)(chē )と衝(🦓)突(tū )事故を(🐔)起こし(🥎)たバス(㊙)運転(zhuǎn )手・桐(tó(🗡)ng )生(🗒)辰夫。ヤクザたち(🛄)の執(zhí(⏮) )拗な暴(bào )力に、最(⚾)初は耐えていた(⛅)辰夫だ(🏉)っ(🥃)たが…
电视烹饪(🔦)节目主(😦)(zhǔ )持人玛(mǎ )莎•(🤷)鲁(🔽)宾逊和他的丈夫(🎂)道(dào )格(💉)、两个孩(hái )子简和(🧠)罗杰生活在美(mě(🤩)i )国的贝(🚖)弗(🙎)利(lì )山。因为工作(🗡)(zuò )非常(🔮)繁(fán )忙，玛莎几(jǐ )乎(🐣)没有时间和(hé )家(⛲)人在(zà(🍟)i )一起。为了(le )缓(🥍)和与家(🎣)人的(de )紧(🦁)张关(guān )系，玛莎这(🏪)(zhè(🌏) )次(cì )放下了所有(🐭)(yǒu )的工(👉)作(zuò )，安排全家(jiā )人(🥕)一去南海岛(dǎo )屿(🍑)度假(jiǎ(🌶) )。
David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
Post Mortem是(🌈)一部德国制作的(🍴)电视(shì(👼) )电影，让观(guān )众坐(🛒)在(🕦)座位的尽头。这是(🌹)一(yī )个(❣)精(jīng )彩的“whodoneit”，具有引人(💎)(rén )入胜的情节(jiē(🔼) )曲折。这(🔰)是(🌌)关于谋杀(shā )一名(㊗)年轻女(🐲)(nǚ )子，她第一次(cì )独(🍶)自生(shēng )活，是一位(🖲)(wèi )备受(📷)尊敬的医(yī )学院教(♈)(jiāo )授的(🛒)女儿。警察认为她(👃)是(📓)(shì )一个应(yīng )召女(🥈)郎，因(yī(🈂)n )为(wéi )她的谋杀符(fú(🛬) )合连续(xù )杀人模(🔅)式。但是(💊)，首(👜)席警(jǐng )察体检(jiǎ(🏓)n )医师（(🤤)在受害者的父亲(🦆)和(🕷)(hé )家人朋(péng )友的(🛠)(de )指导下(👿)训练）并不相(xiàng )信(🥒)并且(qiě )开始(shǐ )寻找真相(💟)和(🏡)杀手。
家(jiā )声（林(🏷)子祥(xiá(👩)ng ) 饰）已经四十六岁(⏰)了(le )，至今仍未(wèi )成(🐦)家。他青(🛃)梅(méi )竹马女(nǚ )友丽(🔳)泉（伍(🙈)(wǔ )咏薇 饰），要(yà(🥉)o )求(🎤)与他(tā )之间做个(🎍)了(le )断。两(👵)人多年(nián )来没有(yǒ(🐎)u )结果是因为(wéi )家(💋)(jiā )声是(🗼)一(🦀)名同(tóng )性恋者(zhě(🍊) )。而家声(😇)是(shì )有一名男朋友(🤠)(yǒu )Sonny（陈小(xiǎo )春 饰(🎖)）的，但(📰)Sonny十分享受花(huā )花世(🖌)界(jiè )给他(tā )带来的虚荣(♉)，这(🎻)样便(biàn )使得家(jiā(🔈) )声觉(jià(🐘)o )得十分没有安全感(🧒)，却又对Sonny的感(gǎn )情(🚕)越来越(😭)深。
埃迪和(hé )好朋友(🏁)依文(wé(🔉)n )、多夫合伙开(kā(🛶)i )了(🐥)一家(jiā )服装加工(🥪)厂(chǎng )，他(📖)们的服装(zhuāng )质量上(📈)(shàng )乘，销量也(yě )很(💰)好，很不(🛩)容(📬)(róng )易才能(néng )进入(📧)大型连(🤩)(lián )锁店，却掉进(jìn )了(🏣)该店(diàn )采购部经(❌)理(lǐ )设(🐙)下的圈套，弄(🧕)的血(xuè(🖨) )本无归，只得宣布破产。