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叔叔的过世(🔤)(shì )让(ràng )莎拉伤心欲(yù )决(🛢)，但(🥚)她也(yě )注意(😘)到(😱)叔叔(shū )的(de )好友克林特(tè(📪) )出席了丧礼(🎙)(lǐ(👧) )，问题是，克林特早在十(shí(🏿) )年前就过世(🎢)(shì(😢) )了。原来，他(🎾)(tā(🍥) )在中了不明(💟)(míng )之毒后改(🕑)变(biàn )身份，而(🤐)这(🤪)(zhè )也(yě )帮助莎拉在面对(🍥)丈夫与(yǔ )情(🅿)妇(🚖)连手谋杀(shā(🍍) )时侥幸逃脱(✉)(tuō )。获得重生(🥨)(shē(🖇)ng )的莎拉，迫不(😁)(bú )及待要给亲(qīn )朋好友(🗄)一(💊)些惊喜。 马赛(👈)洛(luò )（让·雷诺(nuò ) Jean Reno 饰）(🏩)是(🐴)小镇(zhèn )上(shà(🍊)ng )知(🚦)名的好好(hǎo )先生，可命(mì(📋)ng )运待他却不(🈂)(bú(🌘) )厚(hòu )道，在孩子(zǐ )去世之(🏸)后，深爱的妻(💽)子(🆔)(zǐ )也患上(➿)了(🌠)不治(zhì )之症(🍼)。悲伤(shāng )过后(🎪)，马塞(sāi )洛(luò(🕦) )决(🎻)定振作起(qǐ )来，他要完(wá(🛏)n )成妻子的遗(🈵)(yí(🍕) )愿(yuàn )——在(🏐)死后能够葬(🆑)在孩(hái )子的(👅)墓(😁)地旁边(biān )。可(📢)是土地(dì )珍贵，唯一(yī )的(🚧)墓(💼)园里只剩(shè(🈂)ng )下了三个空(kōng )位，如何入(🚡)驻(🌯)成为了马塞(🧦)(sā(🚿)i )洛目前所要(yào )面临的最(🕉)大(dà )难题。 第(🗜)一(🎏)部(bù )，孩童－《问马》：由(yó(🕡)u )于(yú )突然遭(📔)到(🏷)雷(léi )击，电(🌑)灯(⛹)突(tū )然熄灭，房(fáng )间里所(🕒)有的表(biǎo )都(🏘)停(🔫)了。第(dì )二天早晨，奶(nǎi )奶(🔘)背着孩子(zǐ(🐇) )到(🗻)村里的钟(zhō(⏺)ng )表店问时间(jiān )。钟表店的(🗝)老(💃)人告诉孩子(👰)(zǐ )已经十点了(le )。孩子回到(🈚)家(🧔)(jiā )，和伙伴们(🙄)(men )一起高兴地嬉(xī )戏。影片通(🐝)(tōng )过一个孩(😿)子(🎤)的视线表现了(le )时间的静(🌱)止(zhǐ )。 青年が(🍨)レ(🎐)ンタルビデオショップ(😢)で借りた1本(🈁)の(🐎)ビデオを(🚤)め(🍈)ぐり、映像の中の惨劇(💵)が現実のも(🌎)の(🌜)となって青年(nián )とその(😯)仲間(jiān )たち(🧣)を(🐜)襲う……岩(🍍)井俊二(èr )監督の精鋭(duì(🍫) )ス(🌲)タッフが新(🔹)たに集い、全く新しい(🥤)サ(💛)イコホラー(🏤)ムービーがついにここに(🦓)誕生！ 鬼太(tà(🏵)i )郎(🔭)的爸爸眼珠老爹在睡着(🐬)(zhe )时，梦到在(zà(🏉)i )地(🤖)狱的阎魔(mó )大王托梦告(🎍)诉(sù )他说；(🛹)有(💡)西(xī )洋妖(🚆)怪(😦)盗走(zǒu )了(le )藏在地狱里(lǐ(🤵) )能够来往不(🏡)(bú(💕) )同异世界的(de )魔幻火车，他(🏷)(tā )们的目的(💌)便(🍥)(biàn )是要前往(📅)黑(hēi )暗(àn )世界夺取足(zú(🅾) )以(🍪)支配所有(yǒ(🤟)u )妖怪的力量(liàng )，为了阻止(💦)即(🍧)将引发的危(🤾)(wēi )机、鬼太郎(láng )奉(fèng )命前(🌘)去阻止(zhǐ )西(🏍)洋(🤶)妖怪们(men )。 万圣节的夜(yè )里(✅)，瑞吉、文生(🍨)、(🚵)奥森、尼克、萝丝(sī )这(💶)群血气方(fā(✍)ng )刚(🐼)的男女青(🔈)(qī(🐒)ng )年寻找一处够(gòu )刺激的(💟)化装(zhuāng )舞会(🌺)场(🎼)所，在(zài )街上邀请爱(ài )碧(💽)、荷莉两(liǎ(🙈)ng )人(💮)参加。便(biàn )利(💔)商店发生擦(cā )枪走火的(🐸)意(🧟)(yì )外，一名警(🤩)(jǐng )员(yuán )当场被射出(chū )窗(🎆)外(🚛)，而年(nián )青人(🏄)之中瑞(ruì )吉(jí )受重伤，文生(👖)开枪杀警(jǐ(⛎)ng )，坚(😹)持杀人(rén )闯(chuǎng )祸必须远(🏉)走(zǒu )高飞避(🦅)风(🐓)头(tóu )，担心将瑞吉(jí )送医(🍈)会败露(lù )身(😏)份(🏚)，反对自首(🦋)，当(🌛)议论(lùn )下一步去留(liú )，车(🐘)子四处(chù )游(👦)荡(🚳)时，古老(lǎo )胡氏大宅隐(yǐ(💺)n )约出现在眼(🍖)(yǎ(💛)n )前(qián )，他们决(🗯)定(dìng )躲进这传说(shuō )中的(🏫)鬼(👜)屋。胡氏大宅(💘)，几(jǐ )年前一群大(dà )学生(🌁)全(🔪)部在(zài )这(zhè(🐌) )里惨遭杀害(hài )，时间也是(shì(🈚) )在万圣节的(⬛)(de )夜(🌌)(yè )里，房东是年轻貌美的(🎺)(de )安琪莉也遇(😀)(yù(🕳) )害(hài )身亡，但却(què )一直未(🐄)找到(dào )尸体(🏕)。谁(❎)能在(zài )这(🎊)场(🎲)梦魇中(zhōng )最后求生？谁(⏬)又能存活看(🔓)(kà(🗿)n )到明晨的阳(yáng )光？ 阪神(📵)大(dà )地震使(🎒)得(🐲)神户(hù )废墟(🏌)遍布，大火冲天，面(miàn )对新(🦉)闻(🏉)报道(dào )，不禁(💴)令恩(ēn )田圭太（长(zhǎng )冢(♐)京(🎠)三饰）忆(yì(🏛) )起50年前的少(shǎo )年往事。 女(nǚ(🃏) )子(zǐ )キック(🎏)ボ(😡)クシングを題(tí )材とし(🎓)たスポ根ア(🥃)ニ(💖)メ。プロレスラーを志望(💢)していた三(♉)井(🏵)綾(líng )音が(📩)キ(📖)ックボクシングで活躍(🚗)していく姿(💠)を(📯)描く。女子プロレスラー(⚪)の豊(fēng )田真(🎺)奈(🥙)美や前川久(⬆)美子なども実名で登場(🎏)し(😰)ている。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 第一(🎺)部，孩童－《问(wèn )马》：由于(🔣)(yú(📩) )突然遭到雷(🌬)击(jī )，电灯突然(rán )熄灭，房间(🎞)(jiān )里所有的(🔭)表(🕷)都(dōu )停了。第二(èr )天早晨(💓)，奶(nǎi )奶(nǎi )背(💬)着(🐏)孩子到村里的钟表(biǎo )店(🚯)问时间。钟(zhō(🥩)ng )表店的老人(👔)告(😲)诉孩子已(yǐ )经十点了。孩(🎵)(hái )子回到家(💺)，和(📊)伙伴们一起高兴地嬉戏(🤡)(xì )。影片通过(🐥)(guò(💅) )一个孩子的(👤)视线表现了时(shí )间的静(🎓)止(📦)。