本片毫不含糊地正面描写了同性恋情，有些镜头对今天的观众来说还是非常具有挑(⏹)逗性。男主(✈)角保尔有一种说不出是(shì )男(nán )性(xìng )还(hái )是(shì )女(nǚ )性(xìng )的(de )魅(mèi )力(lì )，让(ràng )这(zhè )部(bù )本(běn )来(🏡)(lái )是(shì )控(kòng )诉(sù )同(tóng )性(xìng )恋(liàn )受(shòu )社(shè )会剥削的影片带上了强烈的同性情欲色彩。编剧兼演员费(❎)尔德当时(🚁)是德国声名赫赫的同性恋组织领袖，影片上映后立即引起轰动，警方下了禁演令。一年后终(🐜)于被德国(🐲)政府全面禁示在戏院上映，但是在进行科学研究的场所，医生(shēng )和(hé )医(yī )学(xué )生(shēng )还(hái )是(🅿)(shì )可(kě )以(yǐ )看(kàn )。在(zài )1961年(nián )于(yú )好(hǎo )莱(lái )坞(wù )出(chū )现(xiàn )的(de )影(yǐng )片(piàn )《受(shòu )害(hài )者》（Victim），跟本片有着类(✈)似的主题和剧情重点，它描述在同性恋仍属禁忌的1960年代，狄·鲍嘉饰演的律师负责对付一名专门恐(🤬)吓男同性(😑)恋的勒索者，不料他本身就是一个同性恋者！
Gotthold Ephraim Lessing published his "dramatic poem" in 1779 as a direct response to censure by official orthodox religious circles, to which he was subject after publishing a work by Samuel Reimarus that was critical of religion. He set his story in Jerusalem at the time of the Crusades, where Christians, Jews and Muslims were in constant and close confrontation. It threatens to end tragically in religious conflict, but the main character succeeds, with insight and shrewdness, in reconciling the religious communities. Lessing's drama is acknowledged in German literary history as a "humanist manifesto" that defends "religious tolerance and the freedom of ideas". Scriptwriter Hans Kyser adapted the drama to great cinematic effect, incorporating as a powerful prologue, the opening episode that Lessing resolved only at the end of his drama. Manfred Noa used the brutality of the Crusades and their exotic setting to stage visually impressive crowd scenes. Experienced actors from box-office hits were magnificent in the leading roles, among them Werner Krauss (Das Cabinet des Dr. Caligari / The Cabinet of Dr. Caligari by Robert Wiene) as Nathan, and Carl de Vogt (Die Spinnen / The Spiders by Fritz Lang) as a young Templar knight. As in the original drama, this emotionally charged production ends in an impassioned plea for reason and for tolerance towards people of other faiths.
In Nerven, writer-director-producer Robert Reinert tried to capture the "nervous epidemic" caused by war and misery which "drives people mad". This unique portrait of the life in 1919 Germany, filmed on location in Munich, describes the cases of different people from all levels of society: Factory owner Roloff who looses his mind in view of catastrophies and social disturbances, teacher John who is the hero of the masses and Marja who turns into a radical revolutionary. Using different fragments the Munich Film Museum could reconstruct this forgotten German classic which is a historic document and anticipates already elements of the Expressionist cinema of the 1920s.
The poet Dante is lost in a dark and gloomy wood. At the summit of a mountain he sees the light of salvation. He endeavors to ascend to it, but his way is barred by three wild beasts, symbolizing Avarice, Pride and Lust. Beatrice sees his predicament and descends from Paradise into Limbo, where she asks the poet Virgil to rescue and guide Dante. Virgil knows another way to go, but this leads straight through the entire Inferno, before it continues towards Paradise. Virgil leads Dante to the portals of Inferno. Charon ferries them over the river Acheron, and then they start their journey downwards through the different circles of Inferno. Dante meets all kind of sinners and sees the never-ending punishments they have to undergo. The various punishments are adjusted to the different transgressions. Among the sinners Dante recognizes many persons he has met in Florence, when they were still alive. They tell him their sad stories and why they have ended here. At last Dante and Virgil ...
遭遇车祸而失去双腿的乔毅然，没有失去对美(🔽)好(hǎo )生(shēng )活(huó )的(de )渴(kě )望(wàng )，他(tā )独(dú )自(zì )踏(tà )上(shàng )了(le )一(yī )场(chǎng )艰(jiān )难(nán )的(de )旅(lǚ )行(háng )，历(lì )经(jīng )各(gè(🛐) )种(zhǒng )常人无法预想的困难，在别人不同的目光中，不仅成就了自己的艺术梦想，还虏获了一个时尚都(🍚)市女孩的(🐼)芳心。
It is the beginning of 1945 during WW2 in former Austria. 500 Russian prisoners of war who have refused to fight on the side of the Germans against their country were moved to the concentration camp in Mauthausen awaiting execution. They decide to break out. One winter night the Russian prisoners make an escape. During the following shooting a great number of them gets killed. Some, however, succeed to hide in nearby villages. But the German Nazis convince the inhabitants of the villages to hunt the prisoners "like rabbits".