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Ray is an aging ex-socialist who has become a bankrobber after seeing the demise of socialism in 1980s Britain. Teaming up with a gang of other has-beenish crims, he commits one bank job too many. The gang dissolves in a murderous flurry of recriminations. Written by One of three cars carrying lady bowls players is overdue. Unsure about which car, who the occupants might have been, or what might have happened to them, the locals embark on a chaotic course of action to try to solve the mystery. Written by Hugo Pool is a quirky tale of a Los Angeles pool cleaner (Alyssa Milano stars as Hugo Dugay) who falls in love with a young man dying of Lou Gerhig's Disease. 一部(⬜)极(jí )富(🖼)(fù )质感的戏(🏏)剧。The Fire That Burns是根(🌍)据法国多产(🤡)(chǎn )的(de )小(🔴)说家和(hé )剧(🕷)(jù )作家(🐅)Henry de Montherlant的小说,“The Land Whose King is a Child” (《传(🆓)道书(shū(🚮) )》10章第06节: “Woe to the land whose king is a child)(⭕)改编而(😭)成的。 电影(yǐng )分为三(🌅)个(gè )短(duǎn )片。 捣蛋鬼(👟)(guǐ )约瑟(🔠)夫和他的同学(xué )依(🕢)(yī )格尔、诺(nuò )尔(ě(🈁)r )迪纳经常在上课的(🛒)时候给老师(shī )捣(dǎ(👣)o )乱,被老师(shī(📅) )请家长(Ⓜ)更是家常便(🚁)饭。在一(🔘)次(cì )课(kè )堂(🎢)上,他们(👄)(men )惹怒了刻薄(🏂)的法语(🖍)(yǔ )老(lǎo )师阿(📷)尔贝(bè(🐸)i ),约瑟夫被老(🔒)师要求(🍑)见家长,并(bì(💮)ng )且(qiě )罚(🌒)三个孩(hái )子(😿)(zǐ )比别(🕟)人多写一篇(❄)作文以(🌹)示惩罚(fá )。 Running Time was filmed in black and white, in real time, and seemingly takes place in one continuous, fluid shot. It's a little like Hitchcock's "Rope," but it's on location! Carl, an ex-con who sets out to rob the prison laundry system where he worked for 5 years (while in the pen), has spent ten years in prison planning the ultimate heist. Upon his release, he meets up with a high school buddy, who's made all the arrangements for the job, and rented him a hooker for his first encounter in a decade with a real girl. After picking up the safecracker and their getaway driver, they've got twenty minutes to pull off the perfect heist...but soon everything falls apart before Carl's eyes. He might still get the girl, though! 萝拉因好(🕴)友(yǒu )玛丽亚出国, 因(🌖)此搬来(🏚)(lái )帮助照顾(gù )房(fá(🏿)ng )子, 并结织邻(lín )居爱(🏳)莉莎, 在她的介(jiè )绍(🍥)(shào )环境下, 瞭(liǎo )解(jiě(📜) )附近都居住(🔈)一些著(🌜)名艺术画家(🍕)(jiā ). 乃(nǎ(📇)i )至包括萝拉(👦)(lā )所疯(🍚)迷崇拜的名(🤵)画家朱(🙀)利安, 也(yě )住(🐮)(zhù )在对(🕊)面大楼(lóu )的(🛵)房舍。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 这(🧑)是一个(gè )发(🚃)(fā )生在(👰)国际(jì )药(yà(⤴)o )品制造(🍗)商圈子里的(🎲)故事。贝(🔐)格(gé )是(shì )一位杰出(⏺)(chū )的(de )教授和外科医(🍁)生,自他 18岁的女(nǚ )儿(ér )死在(🍻)手术台(tái )上之后,他(♊)发誓永不再为人做(👿)(zuò )手(shǒu )术。贝格正(zhè(🎇)ng )在研究治疗(🔧)癌症的(✨)(de )药(yào )物 叫MH2,已(💖)(yǐ )取(qǔ(⛅) )得成果。美国(🎲)商人莫(✒)林和法国(guó(👩) )同(tóng )伙(🙈)贝尔纳(nà )也(🕴)(yě )在研(🏡)究治疗癌症(🧒)的药物(🗞)Septeron, 如果(guǒ )贝(bè(🥋)i )格成功(🍨),他(tā )们将前(📓)功尽弃(✈),损(sǔn )失(shī )巨(💀)大,于(yú(🕸) )是(shì )他 们设法阻挠(🐁)贝格的研究。贝(bèi )尔(🌾)(ěr )纳让妻 子(zǐ )玛(mǎ )丽到科(👭)隆把贝格请到他在(😒)马赛(sài )的(de )实验室工(💍)作(zuò ),不久,又砍掉其(🚚)科研经费。玛(🐶)(mǎ )丽得(🙉)知丈 夫(fū )的(⛑)卑鄙意(🔁)图,把真(zhēn )情(🤐)(qíng )告诉(🥊)了贝(bèi )格(gé(🚱) ),但贝格(😲)不信。莫林为(🕥)了让贝(🤨)(bèi )格(gé )名誉(👶)扫地(dì(🍤) ),指使人用贝(🎣) 格发明(🗄)的MH2过量注射(🏗)(shè )给(gě(👱)i )住院的一位(🚶)(wèi )歌剧(🍱)女演员,使她(🗑)突(tū )然(✔)身亡。但(dàn )他的阴谋(🥡)被当地报纸的 一位年(nián )青(🔴)(qīng )女记者无(wú )意(yì(🌨) )中偷听到了,女记者(🌗)揭露了歌(gē )剧(jù )女(🔻)演员的真(zhē(😍)n )正死因(🚑)。由于玛丽的(💞)请求 ,贝(🌖)(bèi )格(gé )给她(💹)的女儿(📴)(ér )动了手术(🔋),取得成(☕)(chéng )功(gōng )。

共享资源网友热评

A因(🍵)为这(🏸)部电影而(⚪)喜欢上霍建起(🖲),总散发(⛓)出那种淡淡的(👴),但是持久不散(👱)的清香(👅)。故事本身很不(👱)错,但最喜欢的(✊)还是里面的环境——(🍣)婺源(🔥)。我是有古(😬)建情怀的~只是(😗)“摸一摸(🚤)古城墙,便能感(🐷)受到铁马冰河(😭)”的意境(➕)我还达不到~
A一个不会讲故事的导演(👅)导(⛸)的一部自以为是的剧情片(🎇),闷(🎃)、普通、不连贯,无法忍受(⏱)到(🧡)结(🏼)尾。
A好(🌄)看
A"i'm a man!" "well, nobody is perfect." 真爱(💑)啊。
A等了很(👒)久网络(📇)上才有资源,完全冲着欧阳靖(🛤)看的这(📱)个片子(🛷)。
A汉人视角下的藏(🐓)族生(🥪)活(🎞)是沉迷享乐的,是逃避现实(🦀)的(🥑),是违反伦常的,是懒惰欺诈(🎆)的(🌾),是逆来顺受的……尽皆不(📂)符(📄)合伦理(🍋)、道德、常识。但换(🥗)个(🧜)角度来(🍃)想,这些无不体现出(🕡)对(🕚)生活这(🛏)一枷锁的挣脱,以迥(🚛)异(🚝)于汉族(🙈)的另一种姿态!这是他(💂)们的生(🖍)活,可以不赞同,但要有(🔕)同情之(😚)理解。

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