色戒删减片段

The destinies of three men intervene in the life of the young Gipsy Magdalena: that of the Bulgarian Lilyanin, who converts from a champion of brotherhood into a persecutor of the Gipsies; that of the wild Halibryamov, who knows the language of animals, but does not speak the human tongue; and the rich Gipsy Kanyo who wants but does not dare to break with the lot of his kin. Magic alone can unravel this knot... 她是西方(🌸)世界备受尊崇，极(jí(🌙) )有权(quán )力的(de )女(nǚ )人——大英帝国的女皇；他(💠)却是(shì )所有(yǒu )社会(🎮)阶级中(🏅)最卑微的男(🧙)人——(🐫)一个(gè )看管(🗿)(guǎn )马匹(🚁)的(de )仆役，而命(💿)运让他(🚤)们相(🎎)遇(yù )、(📝)相知(zhī(🎢) )、相(🥉)惜(xī )，他(🐖)们的情(🍨)谊却(🎸)变成别(🌖)人(rén )眼(🔖)中的(🎾)(de )丑闻(wé(🚌)n )，甚至差(🔭)点令大英帝(🚣)国瓦解(jiě )。由于(yú )维(🎴)多(duō )利亚女王遭遇(🙎)了丧夫之痛，悲恸(tò(🕊)ng )之(zhī )余使(shǐ )她远避(🏢)(bì )苏格兰深居简出，不愿治(zhì )理(lǐ )朝政(zhèng )，于(yú(❕) )是(shì )女王身旁的大(💊)臣决定将亲(qīn )王生(🍧)前(qián )在(🤡)苏(sū )格兰家(🍶)乡的仆(♑)役布朗先生(🏻)召来伺(📺)候(hò(🗡)u )女王(wá(🏫)ng )，也希(xī(🍢) )望他(😪)能经常(🏗)带她出(🈹)游，以(🤰)(yǐ )纾(shū(🎌) )解女(nǚ(🚷) )王郁(💘)闷(mèn )的(👨)心情。 任(🎢)职于(🌍)广告公(😭)司(sī )的尼克(kè )（蒂(🙋)(dì )姆(mǔ )•罗宾斯 Tim Robbins 饰(⏯)）深爱自己的(de )妻子(💺)，时常(cháng )为工作拖累(📫)而不能陪伴妻子感到(dào )内(nèi )疚，这天客(kè )户取(🐤)消了约会使尼克可(⤵)以(yǐ )提(tí )前回(huí )家(🍴)，然(rán )而(🔠)他看到的却(🙊)是妻子(👃)正和(hé )自己(🤺)的(de )上司(🏎)(sī )偷情，万念(😵)俱灰的(📆)尼克(💇)一言不(🧑)发开(kā(🛠)i )车离(👶)(lí )家，劫(🧥)(jié )匪泰(🈴)伦斯(☝)（马丁(👭)•劳伦(🍃)斯(sī(🐔) ) Martin Lawrence 饰(shì )）(🏐)半(bàn )路冲上(shàng )了尼(💮)克的车打劫，可身材(💐)(cái )矮小的(de )泰伦(lún )斯(👐)(sī )根本无法唬住狂(🐦)暴状态的(de )尼克，尼克(kè )驾车一路狂奔，将泰伦斯带到了亚(yà )利桑(sā(🤾)ng )那。身(shēn )无分文的两(🥟)人很快(🚥)开始为(wéi )钱(🔠)(qián )担忧(🎩)(yōu )，在(zài )泰(tà(🌦)i )伦斯的(🎨)示范下，尼克(🕍)很快(kuà(🍤)i )也学(✊)起(qǐ )了(😕)行(háng )劫(🐂)，并且(🍉)计划偷(💽)窃上司(🏵)的巨(🌻)额现金(😌)(jīn )。初(chū(🚏) )出茅(♏)庐的尼(💒)克二人组被拥有当(🎡)地(dì )“犯罪(zuì )专属权(😦)(quán )”的另一对儿匪徒(🛡)痛打，侥幸逃(táo )脱后(📔)(hòu )尼(ní )克与泰伦斯开始执行盗窃(qiè )计划，而他(tā )们的犯罪行为很(🚼)快遭遇了一系列变(🎓)(biàn )故…(🕝)… 一部(bù )极(⚓)富质感(👵)的戏剧。The Fire That Burns是根(🍪)据(jù )法(👝)(fǎ )国多(duō )产(⛺)的小(xiǎ(🏻)o )说家(🛃)和剧作(🗳)家Henry de Montherlant的小(🖤)说，“The Land Whose King is a Child” （(🐳)《传道(dà(🌟)o )书》10章第(💟)06节：(🎱) “Woe to the land whose king is a child）改编(💅)而成的(📿)。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 杰(jié(📌) )克是(shì(📴) )一名丹佛的警察，他(🕖)正在调查一(yī )个(gè(🙀) )被谋(móu )杀的陆(lù )军(💰)中士的案件。当我们(🥗)得(dé )知死亡(wáng )可能(néng )与(yǔ )大规模的武器交易丑闻有(yǒu )关，甚(shèn )至(🛬)更(gèng )糟的是，当杰克(🎚)的朋友(➡)詹尼弗被绑(🍘)(bǎng )架时(🚁)(shí )，事情(qíng )就(🙁)变得更(📪)糟了。坏人最(🔷)好(hǎo )现(✨)(xiàn )在(📺)小(xiǎo )心(⚓)，事(shì )情(🥊)都是(👆)私人的(♓)。 【キャ(🍈)ッチ(⛵)】ビー(🤦)ファイ(😼)ター(⛸)＆ビー(🚀)ファイターカブト(🔡)＆ビーロボカブタ(🎽)ック！ ３大ヒーロー(🛰)夢の共演！