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愛(ài )上愛情(🔴) 是一(yī )部詩意(🏞)寫(xiě )實的愛情(🚇)文(wén )藝片, 愛上(💯)愛(ài )情 是一部(bù )詩意(yì )寫實的(de )愛情文藝片(piàn ), 女子キックボ(💄)クシングを題(🏔)材としたスポ(🚤)根アニメ。プロ(😡)レスラーを志望していた三(sān )井綾音がキッ(🆘)クボクシング(👔)で活(huó )躍して(⛸)いく姿(zī )を描(🍊)く。女(nǚ )子プロ(🦎)レスラーの豊(fēng )田真奈美や前川久美子など(👹)も実(shí )名で登(🔸)場している。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 詹(😪)(zhān )姆斯（蒂(dì(🥠) )姆·罗斯 Tim Roth 饰(shì )）的家中世(shì )代经营着(zhe )庞大(dà )的纺织(zhī )产业(🏾)，作为(wéi )父亲唯(🚎)一(yī )的儿(ér )子(🐽)，詹(zhān )姆斯日后(👮)势(shì )必继承父亲的(de )纺织帝(dì )国，未来无可(kě )估(🚚)量。然而(ér )某日(🛬)，一位妓女的死(🔬)(sǐ )亡令詹姆斯(📼)(sī )被卷入(rù )了罪与罚的漩(xuán )涡之中。种(zhǒng )种迹象表明，詹姆斯(🎤)(sī )正是那位警(🧜)(jǐng )方正在苦苦(💘)追寻的冷(lěng )酷(💭)无情的凶(xiōng )手。 片中的(de )主要人物(wù )在30年代的纽(niǔ )约都是闻之(🥦)(zhī )令人胆寒(há(⛲)n )的黑帮。邦(bāng )皮(🕚).约翰逊受(shòu )入(👮)狱的黑(hēi )帮女(nǚ )老大之(zhī )托，代管赌(dǔ )毒买卖(💜)。与别(bié )的帮派(🌅)(pài )先是合作，后(🐚)又火并，直(zhí )打(🚵)得血(xuè )流成河尸横街(jiē )头。原因是(shì )他这个(gè )黑道人物有自(👒)(zì )己的特色，身(👬)为黑人，他不以(🤳)白(bái )人的马首(⛰)是(shì )瞻，更不让所谓道规(guī )行律束缚自(zì )己。所以，以白人舒(shū(👯) )尔茨为代表(biǎ(😚)o )的黑道人物(wù(🆗) )也视他为(wéi )圈(🥩)内的“不(bú )法之徒"。从(cóng )影片中我(wǒ )们可(kě )以看(🎸)到(dào )，邦皮虽然(😸)(rán )赚的是黑钱(🎅)，但这些(xiē )钱很(👞)多又回馈社会。人们(men )视他为(wéi )哈林区仗义疏(shū )财的罗宾汉(hà(🐃)n )，对社(shè )会有贡(🤠)献的英(yīng )雄。这(🍲)位已(yǐ )于1968年去(💗)世的着名“暴(bào )徒"也许不会(huì )想到，今天的电影人(rén )会以他的(🎆)生(shēng )平来表现(🔮)一(yī )种阳刚之(🈯)(zhī )气。 香港黑(hē(🏚)i )帮片的经典(diǎn )之作。黑(hēi )社会各大哥(gē )为争一(🐗)个价(jià )值连城(🔇)的(de )香炉(lú )，拼的(😪)(de )你死我活，江湖(🏪)中 女(nǚ )子キックボクシングを題材としたスポ根アニメ。プ(🥟)ロレスラーを(🔗)志(zhì )望してい(⚽)た三井綾音(yī(🛷)n )がキックボクシングで活躍していく姿を描(miáo )く。女子プロ(⛅)レスラーの豊(🏞)田真(zhēn )奈美や(🔡)前川久美子な(🌜)ども実名で登場している。 鬼太(tài )郎的爸爸眼(🏈)(yǎn )珠老爹在睡(🏞)(shuì )着时，梦(mèng )到(🔤)在(zài )地狱的(de )阎(🚹)魔大王托(tuō )梦告诉他(tā )说；有西洋(yáng )妖怪盗走了藏在地狱(😋)里能(néng )够来往(🏑)(wǎng )不同异世界(🥁)的(de )魔幻火车，他(🐹)们的(de )目的便是要前(qián )往黑暗世界(jiè )夺取足以支配所有妖(yā(🐇)o )怪的力量，为了(😸)阻止即将引发(📐)的(de )危机、鬼太(🥗)(tài )郎奉命前去阻止西洋(yáng )妖怪们。