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万(wàn )圣节的(🌒)(de )夜里，瑞吉、文生、奥森、(📿)尼克(🥁)、(😋)萝丝这群血气方刚的(🍥)男(🤵)女青年(🐎)(nián )寻找一(yī )处够刺(🤷)(cì )激(🆓)的(💍)化(huà )装舞会(huì )场所，在街(💱)上(shàng )邀(🐻)请爱(ài )碧、荷(hé )莉两人(🈚)参(🏻)加。便(🚕)利商店发生擦(cā )枪(🐃)走火(huǒ(🌈) )的(🤦)意外(wài )，一名(míng )警员当(⛄)(dā(🔏)ng )场被(🍷)射(shè )出窗外(wài )，而年(nián )青人(🥒)之(zhī )中瑞吉受重伤，文生(🏐)开(😈)枪杀(🙋)警(🕕)，坚持杀人闯祸必须远走(📰)高(gāo )飞避风(fēng )头，担(dān )心将(➕)瑞(ruì(🥘) )吉(👽)送医(yī )会败露(lù )身份(📊)，反(🕞)对自首(👥)，当议论下一步去留(🐗)，车子(🛎)四(🤘)处游(yóu )荡时，古老胡(hú )氏(😏)大宅(zhá(🆓)i )隐约出(chū )现在眼(yǎn )前，他(🌼)(tā(✉) )们决(♈)定(dìng )躲进这(zhè )传说(👆)中的鬼(😛)屋(🏵)。胡氏大宅，几(jǐ )年前一(🥔)(yī(🐢) )群大(🔭)学(xué )生全部(bù )在这里(lǐ )惨(🎑)遭杀(shā )害，时(shí )间也是(shì(🕸) )在(📖)万圣(🧥)节(🥣)的夜里，房东是年轻貌美(🈲)的安琪莉也遇害身亡，但却(🈹)一(yī(🥙) )直(🌴)未找(zhǎo )到尸体(tǐ )。谁能(♎)(né(🥖)ng )在这场(🤓)(chǎng )梦魇中(zhōng )最后求(🛋)(qiú )生(😍)？(⏳)谁又能存活看到明晨的(💺)阳光？(🌜) 汉城的红(hóng )灯区，一位17岁(🥩)(suì(🎟) )的少(✅)女(nǚ )被人诓(kuāng )骗至(🧟)此(cǐ )，她(🍻)化(🌥)(huà )名潘舞(wǔ )娌（申恩(🔈)庆(🐒) 饰）(🏙)，操起了皮肉生意。舞娌很(hě(🥅)n )快从电(diàn )视新闻(wén )跟街(🐣)谈(🤔)(tán )巷(💘)议(📛)中(zhōng )发现逃(táo )跑不可(🚈)(kě(🥅) )行，只得为偿还高利贷拼命(🤮)工作(👕)，同(🦁)时也见识着这风月场(❕)所(🕣)的黑(hē(✴)i )暗与混(hún )乱，某(mǒu )天(🐿)，一(yī(🤦) )名(😆)进城(chéng )寻找工(gōng )作的青(🏳)(qīng )年闯(💱)入了她的生活，但青年很(🚵)快(🛂)消失(♒)在人海(hǎi )中。不(bú )久(🍉)总统(tǒ(🐹)ng )遇(📫)刺，红灯区(qū )大受打(dǎ(🙋) )击(📎)，舞(wǔ(🤷) )娌离开(kāi )汉城寻找出路，她(🧢)不断更换着名字，在不同(😘)(tó(🎅)ng )的城(🔥)市(🈲)(shì )间游荡(dàng )，结识(shí )不(😒)同(⛓)的(de )男人，人生似(sì )浮萍漂泊(🛡)不定(⛺)，只(🈲)有那位乡下青年始终(🎻)陪(💅)伴着她(🐋)。汉城奥运会开(kāi )幕(⤵)，舞(wǔ(🐰) )娌(📶)再次(cì )奔赴汉(hàn )城谋生(🤳)(shēng )，但她(📛)(tā )除了更(gèng )多的债务以(👊)外(🍀)什么(🌌)也没有得到，舞娌在(🕉)一位(wè(🎻)i )商(😓)人支(zhī )持下经(jīng )历了(🙌)一(🅿)(yī )段(🕊)失败(bài )的老鸨(bǎo )生涯，生活(📮)对(duì )她来说仍然是一场(🛳)没(👨)有尽(🚅)头(🗯)的空虚。 「ミナミの帝(⏭)(dì(📐) )王」シリーズの萩庭(tíng )貞(👦)明が(🌑)監(👎)督、岩城滉一主演の(📞)極(⏩)道復讐(🤒)劇。浅野組組長が吉(⬇)良組(🗣)の(🌋)刺客の放った銃弾(dàn )に(💿)倒れる(🍅)。浅(qiǎn )野組の若頭･大石(🍖)は(💶)組の(🉐)再興を第一に考え(🧜)、組員(💁)た(💹)ちに堅気の生活に戻(🌯)る(🧞)よう(🐈)命じるが、1年後、忠義を(🌌)果たすため復讐に赴く。 David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided. 弗(🈶)朗西(💸)斯(🍟)（伊蒙·欧文斯(sī ) Eamonn Owens 饰(🥃)）(💧)生(shēng )活在一(yī )个不幸(xìng )的(😤)家庭(🍬)(tí(✡)ng )之中，父亲是(shì )个酒鬼，每(🗑)每喝醉(🎇)了酒就会对懦弱又精神(🐱)不(🔽)稳定的母亲拳打脚踢(tī(🤔) )。乔伊(yī(❌) )是弗朗(lǎng )西斯唯(wéi )一的(🍸)朋(❇)(péng )友(🤴)，两(liǎng )人常常(cháng )以取笑捉弄(🕑)菲(🧐)利普（Andrew Fullerton 饰）为乐。残酷(🃏)的(☝)现实(🔀)(shí )让弗朗(lǎng )西斯喜(xǐ )欢躲(🍀)进(jìn )漫画中(zhōng )的神奇(qí )世(🐋)界里(🐔)(lǐ(🕘) )，脑袋(dài )里充满了稀奇(🕦)古(🤱)怪的幻想。 大毛（吴(wú )镇宇(🎂) 饰(shì(⬆) )）(😐)发现(xiàn )他与朋(péng )友们牙(😘)(yá )丫（(👇)钱(qián )嘉乐 饰(shì )）、番(fā(👂)n )茄(🥉)（雷宇扬 饰）与小云（(💁)黎姿 饰(🛵)）一起开的的便利店里(👑)面(🍟)有些(🖤)不(bú )寻找的(de )事物。但朋友(yǒ(🕵)u )们(🔽)面对(duì )大毛的(de )表述，都(🚒)觉(🥫)得只(🏴)是大毛的迷信看法，都随便(🔁)敷衍了(le )事，大(dà )毛深感(gǎn )无(🎑)奈。 庫(🏙)爾(🕷)（凱文索(suǒ )柏）是(shì(⬇) )個(🛬)四處(chù )為家、驍勇慓悍的(🤨)流浪(🍉)戰(😖)士，一日，他來到(dào )凡路西(🎇)(xī )亞國(🍭)，以高超(chāo )的劍術(shù )與過(💃)人(🚷)(rén )的勇氣(qì )，意外地成為(💃)該國的(🌭)新國王，凡路西亞舉國歡(🐨)騰(🔗)，然而(🏟)卻有個人(rén )懷恨在(zài )心，那(🦄)(nà )就是邪(xié )惡的蛇(shé )蠍(💜)女(🏆)巫(wū(🥩) )艾琪瓦(wǎ )夏（蒂亞卡瑞拉(🐺)，「反斗智多星」），她欲(yù(🐈) )控制(🛐)凡(🕠)(fán )路西亞(yà )國，於(yú )是(🕔)用(🕯)盡(jìn )一切手(shǒu )段誘惑(huò )庫(🤗)爾與(🤔)(yǔ(🍾) )她成婚，婚後便一步步擴(☝)展她的(🦁)惡勢(shì )力。當(dāng )庫爾發(fā(🕴) )現(🗾)新娘(niáng )艾琪瓦(wǎ )夏的陰(🔽)(yīn )謀後(🎎)，一切都(dōu )已來不及了，唯(🌒)一(🥜)能毀(⏩)滅她的武器就是--"瓦卡的氣(📽)息"，瓦卡是隱居(jū )在洞穴(🍘)(xué(🙌) )中的(🐋)北(běi )方之神(shén )，庫爾(ěr )必須(🈷)出(chū )海找到(dào )瓦卡，偷取他(💹)的氣(🍊)息(🐷)為武器。如今，凡路西(xī(🔚) )亞(👨)全國(guó )人民的(de )安危繫(jì )於(🔌)庫爾(🌈)(ě(🛩)r )的手上(shàng )，於是(shì )他揚帆(🎷)(fān )啟航(➰)，展開一段驚險萬分的旅(🎳)程(🤷)，航(háng )向不可(kě )預測的(de )未(😍)來…此(🎷)片是(shì )根據作(zuò )家勞勃(🈳)(bó(❔) )霍華(😩)的(de )小說改編而成，他的作品(🗒)「王者之劍」曾在1982年捧(🎙)紅(🌸)了阿(👩)諾史瓦辛(xīn )格。